Discover Jewish Rome and its rich cultural heritage on this 3-hour tour. Start at the Colosseum, one of the wonders of the world, and continue to the Arch of Titus, symbol of Jewish history in Rome. Visit the Baths of Caracalla and the Mausoleum of the Fosse Ardeatine, commemorating significant events of World War II. The itinerary includes the historic Via Appia Antica and ends at the Jewish Ghetto in front of the Great Synagogue, offering a unique and in-depth experience of the Roman Jewish community.
- Duration of tour: 3 hours
- Meeting point Piazza Mattei
- Professional tour Guide included
- Accessible to people with reduced mobility and strollers
The meeting point is in Piazza Mattei, in the heart of the Jewish Ghetto of Rome. You will recognize the White T-Shirted Guide
Pick up at the meeting point or pick up at the Hotel. The meeting point will be in Piazza Mattei, next to the fountain of the square.
The Portico d'Ottavia is the symbol of the Jewish Quarter of Rome (the Ghetto), as the area where the large portico complex stood coincided with the Jewish Ghetto, established in 1555. The building, rebuilt DA Augusto in honor of his sister Octavia, was built before the Ghetto and, in 1555, became one of the outer boundaries of the space reserved for the Roman Jewish community.
The Colosseum, symbol of ancient Rome, reflects a painful page in Jewish history DAto that was built by thousands of Jewish slaves deported to Rome.
The Arch of Titus, erected to celebrate the victory of the Roman emperor against the Jewish uprising in Judea, houses reliefs depicting the loot of the Temple of Jerusalem, including the seven-armed candelabra (Menorah). This monument represents a tangible testimony of the Jewish diaspora.
The Baths of Caracalla are a spa complex where Jewish slaves deported after the destruction of Jerusalem also worked. In addition to their architectural magnificence, the baths are a place to reflect on the contribution of the Jews in the construction of Rome.
The route of the Via Appia Antica in Rome is an itinerary about 16 km long that goes DA Porta Capena/Piazzale Numa Pompilio, near the Circus Maximus, to the Frattocchie/Santa Maria delle Mole area. The initial stretch is famous for the numerous archaeological remains, such as the Mausoleum of Cecilia Metella, the Catacombs and the Villa dei Quintili, and winds through the Parks of the Appia Antica, the Caffarella and the Aqueducts.
The Mausoleum of the Fosse Ardeatine is a memorial site commemorating the victims of the Nazi massacre of 1944. This site invites us to remember and reflect on the tragedy of the Shoah and the sacrifice of those who lost their lives at the hands of hatred.
The Municipal Rose Garden is located on the Aventine Hill. This splendid garden that once housed the Jewish cemetery of Rome, now offers a panoramic view of the city, a symbol of rebirth and continuity. Its shape evokes the Menorah the Hebrew candelabra.
The small and winding alley was called Vicolo delle Palme, an “ancient” name that tells a page in the history of the Jewish community of Rome, present in the city since the second century BC.C. It is precisely in Trastevere, in the area between the Tiber Island, the basilica of Santa Cecilia and the church of San Francesco a Ripa, that traces of its settlement in the city around the year 1000 must be sought. This Giu DE cca – so in the Middle Ages the neighborhoods inhabited by Jews were indicated – is also witnessed by the Trasteverine toponymy of the time, including for example the street “de corte Judei” and the “pons Judaeorum”, or the Fabricio Bridge. Those who wander into the alley will find a beautiful medieval house waiting for them, the only one of the seven synagogues built in the district that remains. It was the lexicographer Nathan Ben Yehiel, belonging to one of the most prominent Roman Jewish families, who founded the synagogue at the end of the 11th century.
In the 19th century, Jews achieved, as in the rest of Europe, full emancipation and equalization of civil rights. DA now the Jewish Communities can erect, after centuries of limitations, monumental synagogues. It was therefore decided to erect the most imposing synagogue in the city, the Great Temple, in the same district in which Jews had been locked up for centuries: in the area of the former ghetto, demolished and reclaimed as a result of the town plan of 1888. The winners of the competition for the design of the new synagogue were Osvaldo Armanni and Vincenzo Costa. The Temple was inaugurated in 1904, the monumental building was surmounted DA a square-based dome, clad in aluminum. The interior, with an arrangement of the bimah (the pulpit) not exactly in keeping with the tradition of the “Roman Rite”, is richly decorated in the art nouveau style.
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You can cancel up to 24 hours in advance of the experience for a full refund.
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